2020.06.21
Sunday’s Epistle (Romans 6.1–11) comprises St Paul’s fine meditation upon Christ’s death and resurrection and our participation in it through baptism: a text quoted repeatedly in the Prayer Book (it is part of the canticle ‘Christ our Passover’; parts of it also appear in the Good Friday Anthems; it is quoted in the invitation to the Renewal of Baptismal Vows and in the prayers at the Burial of the Dead; and the phrase ‘newness of life’ appears in several forms of Confession).
Sunday’s anthem quotes this passage; the text is also paraphrased in Hymn 296, ‘We know that Christ is raised and dies no more’, in striking modern terms (though the original, of-
‘O Jesus, I have promised’ [655] matches Sunday’s Gospel passage, in which Our Lord warns of dangers, but also promises rewards, for those who follow him. The text was written around 1868 for the Confirmation of the author’s children, an occasion perhaps reflected most in the second stanza. The last stanza, of course, draws upon Christ’s words to the repentant thief at the Crucifixion, lending a more corporate note to this otherwise quite subjective text:
O Jesus, thou hast promised
to all who follow thee,
that where thou art in glory
there shall thy servant be;
and, Jesus, I have promised
to serve thee to the end;
O give me grace to follow,
my Master and my friend.
to all who follow thee,
that where thou art in glory
there shall thy servant be;
and, Jesus, I have promised
to serve thee to the end;
O give me grace to follow,
my Master and my friend.
The shapely Finnish folk tune, ‘Nyland’, is friendly to the ear though perhaps not, because of its wide range, to every voice!